A CRISE IDENTITÁRIA E A CARISMATIZAÇÃO DO ADVENTISMO
Keywords:
Adventismo, carismatização, identidade, igreja emergente.Abstract
Desde o início, a Igreja Adventista do Sétimo Dia possui uma identidade associada à autoridade bíblica e às suas crenças fundamentais, tais como o grande conflito, o santuário celestial e a missão como igreja remanescente. Contudo, com o passar dos anos, os adventistas divergem de sua identidade, ao passo que conferem maior importância ao culto carismático, normalmente orientado pelas emoções e não pelas Escrituras. Este artigo procura analisar a identidade adventista em sua situação atual e o processo de carismatização que a afeta. Por fim, compreende-se que, apesar de possuir uma identidade bem definida, o adventismo é influenciado por práticas e doutrinas evangélicas, e sofre, assim, um processo de carismatização e secularização.
Palavras-chave: Adventismo; carismatização; identidade; igreja emergente.
Abstract: Since the beginning, the Seventh-day Adventist Church has had an identity associated to the biblical authority and its fundamental beliefs, such as the great controversy, the heavenly sanctuary and the mission as a remnant church. However, over the years Adventists have been diverging from their identity, by giving more importance to the charismatic worship, usually emotion-oriented instead of Scripture-oriented. This article analyzes the Adventist identity in your current situation and the charismatization process, which has affected it. Finally, it is understood that, despite of having a well-defined identity, Adventism has been influenced by evangelical doctrines and practices, and thus has suffered a process of secularization and charismatization.
Keywords: Adventism; Charismatizing; Identity; Emerging Church.
Downloads
References
ANDERSON, A H. Diversity in the definition of “Pentecostal/Charismatic” and its ecumenical implications Mission Studies. Mission Studies: Journal of the International Association of Mission Studies. v. 19, n. 2, p 40-55, 2002.
BALMER, R. Charismatic movement. In:ENCYCLOPEDIA of Evangelicalism: Revised and Expanded Edition. 2 ed. Waco: Baylor, 2004.
BERGLER, T. E. The juvenilization of American christianity. Grand Rapids: Eerdmans Publishing, 2012.
BOHANNON, J. S. Preaching and the emerging church: an examination of four founding leaders: Mark Driscoll, Dan Kimball, Brian McLaren, and Doug Pagitt. Ohio: CreateSpace, 2010.
BRUINSMA, R. Is the postmodern Adventist a threat to unity of the church?, In: SCHANTZ, B.; BRUINSMA, R. Exploring the frontiers of faith: Festschrift in honor of Dr. Jan Paulsen. Lueneburg: Advent-Verlag, 2009.
CANALE, F. ¿Adventismo secular? Cómo entender la relación entre estilo de vida y salvación. Lima: Universidad Adventista Unión, 2012a.
___________. Completando la teología adventista: la tarea teológica em la vida de la Iglesia – parte I. DavarLogos, v. 6, n. 1, 2007a.
___________. Completando la teología adventista: el proyecto teológico adventista y su impacto en la iglesia – parte II. DavarLogos, v. 6, n. 2, 2007b.
___________. Deconstrucción y teologia: uma propuesta metodológica. DavarLogos, v. 1, n. 1. 2002.
___________. The eclipse of Scriptura and the protestantization of the Adventist mind: Part 1: The assumed compatibility with evangelical theology and ministerial practices. Journal of Adventista Theological Society, ano 21, v. 2, 2010.
___________. The emerging church part 1: historical background. Journal of the Adventist Theological Society, ano 22, v. 1, 2011b.
___________. The emerging church part 2: epistemology, theology, and ministry. Journal of Adventista Theological Society, ano 22, v. 2, 2011c.
___________. The emerging church part 3: evangelical evaluations. Journal of the Adventist Theological Society, ano 23, v. 1, 2012b.
___________. Think biblically and pastoral ministry. Biblical Research Institute, outubro de 2005. Disponível em: <http://bit.ly/1une6tS>. Acesso: 20 de out. 2013.
CARSON, D. A. Becoming a conversant with emerging church: understand a movement and its implications. Grand Rapids: Zondervan, 2005.
DORNELES, V. Cristãos em busca do êxtase. Engenheiro Coelho: Unaspress, 2006.
DOWNING, D. How postmodernism serves (my) faith: questioning truth in language, philosophy and art. Downers Grove: IVP Academic, 2006.
DOUGLASS, H. E. Truth matters: an analysis of the purpose driven life movement. Nampa: Pacific Press, 2006.
GORDON, D. Why Johnny can’t sing hymns: how pop culture rewrote the hymnal. Phillipsburg: P&R Publishing, 2010.
GREER, R. Mapping postmodernism: a survey of Christian options. Downers Grove: InterVarsity Press, 2003.
GULLEY, N. Systematic theology: prolegomena. Berrien Springs: Andrews University Press, 2003.
HASEL, G. F. The ‘third wave’ roots of celebrationism. In: KORANTENG-PIPIM, S. (Ed.). Here we stand: evaluating new trends in the church. Berrien Springs, Michigan: Adventism Affirm, 2005.
JACOBS, D. et al. Twenty-first century Seventh-day Adventist connection study. Robert H. Pierson Institute of Evangelism and World Missions, outubro de 2013. Disponível em: <http://bit.ly/WcaTRb>. Acesso: 5 jan. de 2014.
KLINGBEIL, G. A. Una teologia de la musica sacra. Theologika, v. 12, n. 2, 1997.
LEHMANN, R. P. O remanescente no Apocalipse. In: RODRIGUEZ, Á. M. (Org.). Teologia do remanescente: uma perspectiva eclesiológica Adventista. Tatuí: Casa Publicadora Brasileira, 2012.
LICHTENWALTER, L. L. Worldview transformation and mission: narrative, theology, and ritual in John’s Apocalypse. Journal of the Adventist Theological Society, ano 21, v. 1, 2010.
MOTTA, R. Música cristã no século 21: um “cântico novo” ou repetição do passado? EOQHÁ. Disponível em: <http://bit.ly/1oE9U3a>. Acesso: 3 de ago. de 2007.
MCLAREN, B. A generous orthodoxy. Grand Rapids: Zondervan, 2009.
NORTH AMERICAN DIVISON. Valuegenesis: a study of the influence of family, church and school on the faith, values and commitment of Adventist youth. Silver Spring: North American Division, 1990.
PERCY, M. Sweet rapture: subliminal eroticism in contemporary charismatic worship. The Journal of the Institute for the Study of Christianity & Sexuality, ano 3, n. 6, 1997.
PLENC, D. O. Cultos evangelizadores y contextualización cultural. In: KLINGBEIL, G. A. (Org.). Misión y contextualización: llevar el mensaje bíblico a un mundo multicultural. San Martín: Editorial Universidad Adventista del Plata, 2004.
____________. Las iglesias emergentes: manifestaciones y desafios. DavarLogos, v. 10, n. 2, 2011.
____________. Leia com atenção. Ministério Adventista, ano 81, n. 6, 2009.
RICE, G. E. Thematic struture of the book of revelation, In: Martin Pröbstle, Gerald A. Klingbeil, Martin G. Klingbeil (Org.). For you have strengthened me: biblical and theological studies in honor of Gerhard Pfandl in celebration of his sixty-fifth birthday. St. Peter am Hart: Seminar Schloss Bogenhofen, 2007.
SANTOS JÚNIOR, J. S. A música evangélica de adoração: uma análise de sua identidade. Revista Teologia Hoje, v. 1, n. 2, art. 4, 2003. Disponível em: <http://bit.ly/1rq8jDr>. Acesso: 3 de ago. de 2007.
SELL, C. E.; BRÜSEKE, F. J. Mística e Sociedade. Itajaí: Universidade do Vale do Itajaí; São Paulo: Paulinas, 2006.
Stålsett, S. Um globo em busca de sua alma: um ensaio sobre a religião numa era de globalização. Protestantismo em Revista. v. 9. jan.-abr. de 2006.
STEFANI, W. H. M. Música sacra, cultura e adoração. Engenheiro Coelho: Unaspress, 2002.
TIMM, A. R. O Santuário e as Três Mensagens Angélicas: Fatores integrativos no desenvolvimento das doutrinas adventistas. 5 ed. Engenheiro Coelho: Unaspress, 2009a.
___________. Scripture and Experience. Biblical Research Institute, Abril de 2009b. Disponível em: <http://bit.ly/1nXJUjQ>. Acesso: 22 de out. de 2013.
WARREN, R. Uma igreja com Propósito. 2 ed. São Paulo: Editora Vida, 2002.
WHITE, E. G. Evangelismo. Tatuí: Casa Publicadora Brasileira, 1997.
___________. Testemunho para a igreja. Tatuí: Casa Publicadora Brasileira, 2005.
___________. Testemunhos Seletos. Santo André: Casa Publicadora Brasileira, 1984. v. 2.
ZSCHECH, D. Adoração Extravagante. 2 ed. Belo Horizonte: Editora Atos, 2006.
Downloads
Published
How to Cite
Issue
Section
License
Authors who publish on Kerygma must agree to the following terms:
- Once accepted for publication, the copyright of articles is automatically transferred to Kerygma.
- All material used in the text that is copyrighted by third parties must be duly referenced.
- Authors must also retain the reproduction rights of images and tables in their material, if necessary.
- The authors guarantee that the submitted text is entirely their authorship and has not been submitted and/or published elsewhere.
- The opinions, ideas and concepts expressed in the texts are the sole responsibility of their authors and do not necessarily represent the opinion of Kerygma;
- The editors reserve the right to make textual adjustments and adapt to the publication's norms.
- Authors retain copyright and grant the journal the right of first publication, with the work simultaneously licensed under Creative Commons Attribution-NonCommercial 4.0 International, which allows sharing of the work with acknowledgment of authorship and initial publication in this journal. This license allows others to remix, adapt, and build upon your work non-commercially, as long as they give proper credit to you and their new works are not used for commercial purposes. However, users are not required to license those derivative works under the same terms.
- The authors agree with the free reproduction of their material by Kerygma, which may adapt, modify, condense, summarize, reduce, compile, expand, alter, mix with other content, include images, graphics, digital objects, infographics and hyperlinks, illustrate, diagram, divide, update, translate and carry out any other transformations, requiring the participation or express authorization of the authors.
- The authors agree that Kerygma can distribute the articles through cable, fiber optics, satellite, airwaves or any other system that allows access to the user at a specific time and place, either by free channels or by systems that import payment. Kerygma may also include work in a physical or virtual database, archiving in printed format, storing on a computer, in a cloud system, microfilming and other current forms of archiving or that may still be developed, with or without profit.
- Authors are permitted to enter into separate, additional agreements for the non-exclusive distribution of the published version of the work in this journal (e.g., publishing it in an institutional repository or as a book chapter), with acknowledgment in the new publication of its initial publication in this journal.
- Kerygma owns the rights to all works published by it. The full reproduction of these texts in other publications, for any other purpose, by any means, requires written authorization from the publisher. The same goes for partial reproductions, such as summary, abstract, portions with more than 500 words of the text, tables, figures, illustrations, etc.
- Authors are granted permission and encouraged to publish and distribute their work online (e.g., in institutional repositories or on their personal websites) at any point before or during the editorial process. This is because it can lead to productive alterations and increase the impact and citation of the published work. (See "The effect of open access and downloads ('hits') on citation impact: a bibliography of studies.")
