Keywords
Evangelho de Mateus
Violência
Crítica narrativa
Mark Allan Powell
How to Cite
Abstract
Este ensaio enfoca a interpretação de Mateus 11:12, um conhecido dilema nos estudos mateanos. O verso, dependendo do jeito como os termos gregos biazō e biastēs são traduzidos, pode significar tanto “o Reino de Deus sofre violência” quanto “o Reino de Deus é tomado à força”. O artigo examina a passagem usando as lentes da crítica narrativa. Nos estudos bíblicos, a crítica narrativa surge como uma proposta literária de interpretação bíblica. Com uma visão centrada no texto, essa abordagem tem se provado ser significativa no estudo das narrativas bíblicas. O presente trabalho aplica o método de crítica narrativa proposto por Powell (1990) ao texto de Mateus 11:2-19, classificando elementos narrativos como cenários, personagens e eventos. O estudo também se utiliza de ferramentas exegéticas e linguísticas como proposto por Powell (1990), a fim de fornecer uma compreensão complementar de Mateus 11:12.
References
ALBRIGHT, W. F.; MANN, C. S. Matthew. 2. ed. Garden City: Doubleday, 1981. (The Anchor Bible, v. 26).
BARNES, A. Notes on the New Testament, Explanatory and Practical. Grand Rapids: Baker, 1949.
BATES, M. W. Cryptic codes and a violent king: a new proposal for Matthew 11:12 and Luke 16:16-18. The Catholic Biblical Quarterly, v. 75, n. 1, p. 74-93, 2013.
BAUER, D. R. The major characters of Matthew’s story: their function and significance. Interpretation, v. 46, n. 4, p. 357-367, 1992. https://doi.org/10.1177/002096439204600404
BAUER, W. et al. A Greek-English lexicon of the New Testament and other early Christian literature. Chicago: University of Chicago Press, 2000.
BOWENS, L. M. The role of John the Baptist in Matthew’s Gospel. Word & World, v. 30, n. 3, p. 311–318, 2010.
BOLER, M. The violence of autonomy: the significance of Matthew 11: 12 in Flannery O’Connor’s The Violent Bear It Away. The Heythrop Journal, v. 61, n. 3, p. 483-493, 2020.
CHATMAN, S. B. Story and discourse: narrative structure in fiction and film. Nova York: Cornell University Press, 1980.
CHRYSOSTOM, J. In: SCHAFF, P.; WACE, H. (Eds.). A selected library of the Nicene and PostNicene Fathers of the Christian church: first series, v. 14. Grand Rapids: Eerdmans, 2001.
CLEMENT. In: ROBERTS, A.; DONALDSON, J. (Eds.). The Ante-Nicene Fathers: translations of the writings of the Fathers down to A.D. 325, v. 2. Grand Rapids: Eerdmans, 2001.
COLLINS, B. J. The SBL handbook of style: for Biblical studies and related disciplines. Peabody: Hendrickson, 2014.
DOYLE, R. Matthew 11:12: a challenge to the evangelist’s community. Colloquium, v. 18, n. 1, p. 20-30, 1985.
FOWLER, R. M. Who is “the reader” in reader response criticism. Semeia, v. 31, n. 1, p. 5-23, 1985.
FRANCE, R. T. The Gospel of Matthew. Grand Rapids: Eerdmans, 2007.
FRIBERG, T. Analytical lexicon of the Greek New Testament. Bloomington: Trafford Publishing, 2005.
GREGORY, N. In: SCHAFF, P.; WACE, H.; (Ed.). A selected library of the Nicene and Post-Nicene Fathers of the Christian church: Grand Rapids: Eerdmans, 2001.
HAGNER, D. A. Matthew 1-13. Nashville: Thomas Nelson, 1995. (Word Biblical Commentary, v. 33a).
HENDRIKSEN, W.; KISTEMAKER, S. J. New Testament commentary. 14. ed. Grand Rapids: Baker, 2004.
IRINEU DE LIÃO. Contra as heresias. 2.ed. São Paulo: Paulus, 2016. (Patrística, v. 4).
JEROME, E. S. In: SCHAFF, P.; WACE, H. (Eds.). A selected library of the Nicene and Post-Nicene Fathers of the Christian church: second series, v. 6. Grand Rapids: Eerdmans, 2001.
KEENER, C. S. Comentário histórico cultural da Bíblia: Novo Testamento. São Paulo: Vida Nova, 2017.
MARGUERAT, D.; BOURQUIN, Y. Para ler as narrativas bíblicas: iniciação à análise narrativa. São Paulo: Loyola, 2009.
MEIER, J. P. John the Baptist in Matthew’s Gospel. Journal of Biblical Literature, v. 99, n. 3, p. 383-405, 1980. https://doi.org/10.2307/3265373
MOORE, E. BIAZω, AP∏AZω and cognates in Josephus. New Testament Studies, v. 21, n. 4, p. 519-543, 1975. https://doi.org/10.1017/S0028688500010018
NEWMAN, B. M.; STINE, P. C. A handbook on the Gospel of Matthew. Nova York: United Bible Societies, 1992.
NICHOL, F. D. (Ed.). Comentário bíblico adventista do sétimo dia: Mateus a João. Tatuí: Casa Publicadora Brasileira, 2013. (Série Logos, v. 5).
NOLLAND, J. The Gospel of Matthew: a commentary on the Greek text. Grand Rapids: Eerdmans, 2005.
POWELL, M. A. What is narrative criticism? mineápolis: Fortress, 1990.
POWELL, M. A. Literary approaches and the Gospel of Matthew. In: Powell, M. A. (Org.). Methods for Matthew. Cambridge: Cambridge University Press, 2009. p. 44-82.
QUARLES, C. L. Exegetical guide to the Greek New Testament: Matthew. Nashville, Tennessee: B. & H. Academic, 2017.
RAHLFS, A. Septuaginta: duo volumina in uno. Stuttgart: Deutsche Bibelgesellschaft, 2006.
RESSEGUIE, J. L. Narrative criticism of the New Testament: an introduction. Grand Rapids: Baker, 2005.
RHOADS, D. M.; SYREENI, K. Characterization in the gospels: reconceiving narrative criticism. Sheffield: Sheffield Academic Press, 1999.
SCHRENK. G. Biazomai, Biastes. In: KITTEL, G.; FRIEDRICH, G. (Eds.). Theological dictionary of the New Testament. Grand Rapids: Eerdmans, 1964. v. 1, p. 609-614.
SCHOLTZ, J. J. One Messiah, two advents, three forerunners: the chiastic structure of Matthew 11:2-17:13. In die Skriflig, v. 50, n. 1, p. 1-10, 2016. https://doi.org/10.4102/ids.v50i1.2125
TAYLOR, C. F. Violence and Matthew: a reconsideration of Matthew 11:12. Dissertação (Mestrado en Teologia), Southern Baptist Theological Seminary, 2007.
TURNER, D. L. Matthew. Grand Rapids: Baker Academic, 2008. (Baker Exegetical Commentary on the New Testament).
VOGELS, W. Performers and receivers of the kingdom. a semiotic analysis of Matthew 11, 2-15. Science et esprit, v. 42, n. 3, p. 325-336, 1990.
WILKINS, M. J. Matthew. Grand Rapids: Zondervan, 2004. (The NIV Application Commentary).
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright (c) 2022 Kerygma